True Meaning of Buddhism


What is Buddhism? How’s the development of Buddhism in different country of the world? Do you konw the real Buddhist way and what is good for you? Take it easy, we will show you below.

Buddhism, is a religious teaching propagated by the Buddha and his followers, which declares that by suffering caused by desire, that suffering ceases when desire ceases, and that enlightenment obtained through right conduct, wisdom, and meditation releases one from desire, suffering, and rebirth.

The religion of the followers of Gautama Buddha, whose 6th-century B.C. doctrines strongly opposed the formalized, mechanical rituals of the Brahman sect in Hinduism. The teachings of the Buddha offered escape from endless reincarnation, a method of spiritual attainment through correct views and actions (The Eight-Fold Path), and a spiritual goal (Nirvana): a soul free from craving, suffering, and sorrow.

Buddha Shakyamuni, the founder of Buddhism in this world was Buddha Shakyamuni, who lived and gave teachings in India some two and a half thousand years ago. Since then millions of people around world have followed the spiritual path he revealed. The Buddhist way of life of peace, loving kindness and wisdom can be just as relevant today as it was in ancient India. Buddha explained that all our problems and suffering arise from confused and negative states of mind, and that all our happiness and good fortune arise from peaceful and positive states of mind.

You may want to know more about: Buddha Shakyamuni

Buddhism is the practice of Buddha’s teachings, also called Dharma, which means protection. Buddha taught methods for gradually overcoming our negative minds such as anger, jealousy and ignorance, and developing our positive minds such as love, compassion and wisdom. Through this we can come to experience lasting peace and happiness.

• Buddhism in India

Buddhism is a world religion, which arose in and around the ancient Kingdom of Magadha (now in Bihar, India), and is based on the teachings of Siddhartha Gautama who was deemed a “Buddha” (“Awakened One”). Buddhism spread outside of Magadha starting in the Buddha’s lifetime.

With the reign of the Buddhist Mauryan Emperor Ashoka, the Buddhist community split into two branches: the Mahasaṃghika and the Sthaviravada, each of which spread throughout India and split into numerous sub-sects. In modern times, two major branches of Buddhism exist: the Theravada in Sri Lanka and Southeast Asia, and the Mahayana throughout the Himalayas and East Asia.

After peaking after Ashoka in ancient India, the practice of Buddhism and Buddhist monasteries received laity and royal support through the 12th century, but generally declined in the 1st millennium CE, with many of its practices and ideas absorbed into Hinduism. Except for Himalayan region and south India, Buddhism almost became extinct in India after the arrival of Islam in late 12th century.

Buddhism remains the primary or a major religion in the Himalayan areas such as Sikkim, Ladakh, Arunachal Pradesh, the Darjeeling hills in West Bengal, and the Lahaul and Spiti areas of upper Himachal Pradesh. Remains have also been found in Andhra Pradesh, the origin of Mahayana Buddhism. Buddhism has been reemerging in India since the past century, due to its adoption by many Indian intellectuals, the migration of Buddhist Tibetan exiles, and the mass conversion of hundreds of thousands of Hindu Dalits. According to the 2001 census, Buddhists make up 0.8% of India’s population, or 7.95 million individuals.

• Buddhism in China

Chinese Buddhism (Han Chinese Buddhism) has played an extreme prominent and dynamic role in Buddhist history, particularly in East Asia. Over the course of approximately two thousand years, Buddhist ideas and practices have shaped Chinese culture in a wide variety of areas, including art, politics, literature, philosophy, medicine, and material culture.

The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations together with works composed in China into a printed canon had far-reaching implications for the dissemination of Buddhism throughout the Chinese cultural sphere, including Korea, Japan, Ryukyu Islands and Vietnam. Chinese Buddhism is also marked by the interaction between Indian and Chinese religion which includes Taoism.

Various legends tell of the presence of Buddhism in Chinese soil in very ancient times. Nonetheless, the scholarly consensus is that Buddhism first came to China in the first century CE during the Han dynasty, through missionaries from India.

Buddhism is a world religion, which arose in and around the ancient Kingdom of Magadha (now in Bihar, India), and is based on the teachings of Siddhārtha Gautama who was deemed a “Buddha” (“Awakened One”). Buddhism spread outside of Magadha starting in the Buddha’s lifetime.

• Buddhism in Thailand

Buddhism in Thailand is largely of the Theravada school, which is followed by 93.6% of the population. Buddhism in Thailand has also become integrated with folk religion as well as Chinese religions from the large Thai Chinese population. Buddhist temples in Thailand are characterized by tall golden stupas, and the Buddhist architecture of Thailand is similar to that in other Southeast Asian countries, particularly Cambodia and Laos, with which Thailand shares cultural and historical heritage.

• Schools of Buddhism

Foism, Geluk, Hinayana, Jodo, Kagyü, Lamaism, Mahayana, Nichiren, Nyingma, Pure Land Buddhism, Rinjai, Sakya, SokaGakkai, Soto, Tendai, Theravada, Vajrayana, Zen

• Buddhist way

Meditation is at the heart of the Buddhist way of life. It is essentially a method for understanding and working on our own mind. We first learn to identify our different negative mental states known as delusions, and learn how to develop peaceful and positive mental states or virtuous minds.

During meditation we overcome our delusions by becoming familiar with these virtuous minds. During the meditation break, when we are out of meditation, we try to maintain the virtuous minds we have developed and use our wisdom to solve the problems of daily life.

As our mind becomes more positive our actions become more constructive, and our experience of life becomes more satisfying and beneficial to others.

Anyone can learn basic meditation techniques and experience great benefits, but to progress beyond basic meditation requires faith in the Three Jewels – Buddha, Dharma and Sangha. Usually people find this develops naturally as they experience the benefits of their meditation practice.

• Spiritual path

Busy lives are perfect conditions for practicing Dharma and training our mind. For example, our work place and family are ideal places to reduce our attachment and self-cherishing and improve our cherishing of others.

Activities such as cooking, working, talking, and relaxing are not intrinsically mundane; they are mundane only if done with a mundane mind. By doing exactly the same actions with a spiritual motivation they become pure spiritual practices.

With practical Dharma methods in our heart, we will be more prepared for any challenges that may arise and actually be able to grow from the different circumstances we encounter. We will also be able to spread joy and peace to others.